House-Ruled: Lingering Injuries

More and more I began to see that desert warfare resembled war at sea. Men moved by compass. No position was static. There were few if any forts to be held. Each truck or tank was as individual as a destroyer, and each squadron of tanks or guns made great sweeps across the desert as a battle-squadron at sea will vanish over the horizon. One did not occupy the desert any more than one occupied the sea. One simply took up a position for a day or a week, and patrolled about it with Bren-gun carriers and light armoured vehicles. When you made contact with the enemy you maneuvered about him for a place to strike much as two fleets will steam into position for action. There were no trenches. There was no front line. We might patrol five hundred miles into Libya and call the country ours. The Italians might as easily have patrolled as far into the Egyptian desert without being seen. Actually these patrols in terms of territory conquered meant nothing. They were simply designed to obtain information from personal observation and the capture of prisoners. And they had a certain value in keeping the enemy nervous. But always the essential governing principle was that desert forces must be mobile: they were seeking not the conquest of territory or positions but combat with the enemy. We hunted men, not land, as a warship will hunt another warship, and care nothing for the sea on which the action is fought. And as a ship submits to the sea by the nature of its design and the way it sails, so these new mechanized soldiers were submitting to the desert. They found weaknesses in the ruthless hostility of the desert and ways to circumvent its worst moods. They used the desert. They never sought to control it. Always the desert offered colours in browns, yellows and greys. The army accordingly took these colours for its camouflage. There were practically no roads. The army shod its vehicles with huge balloon tyres and did without roads. Nothing except an occasional bird moved quickly in the desert. The army for ordinary purposes accepted a pace of five or six miles an hour. The desert gave water reluctantly, and often then it was brackish. The army cut its men- generals and privates- down to a gallon of water a day when they were in forward positions. There was no food in the desert. The soldier learned to exist almost entirely on tinned foods, and contrary to popular belief remained healthy on it. Mirages came that confused the gunner, and the gunner developed precision-firing to a finer art and learned new methods of establishing observation-posts close to targets. The sandstorm blew, and the tanks, profiting by it, went into action under the cover of the storm. We made no new roads. We built no houses. We did not try to make the desert liveable, nor did we seek to subdue it. We found the life of the desert primitive and nomadic, and primitively and nomadically the army lived and went to war. 

Alan Moorehead, The March to Tunis: The North African War, 1940-1943


It took less than an hour for them to get lost. They had ridden north from Halfa’s tribe towards the Iron Vein he had been going on about for the last three days. No one wanted to go with him, partly because he was more irritating than a swarm of blister beetles and partly because he had a notorious sense of direction. Salama had finally been chosen to go with the boy because she was a stronger navigator than him. The fact that she wielded a makeshift carbine and that she actually still had bullets for the thing made the decision inevitable. 

The grass, long and strong and sickly green, swayed in the breeze, and you could see the waves of wind dance in the blades. The sun had begun its descent, but the night would not fall for hours at the least. If Salama could see the stars, she could plot a course to the tribe, or a scrapper camp to the northwest. Until then, the ocean of blue overhead threatened to swallow both of the travelers up. 

“I said a prayer to it.”

“What?”

“The Blade in the Vein, the… shiny thing. The expensive looking shiny thing, I said a prayer to it. I asked it to still be there when I got back. I left it an offering.”

Salama was silent, so Halfa continued. 

“I offered it a ration. Like the way grandpa and the shaman do when they talk to the Purple Lady. I know she’s different, she talks and all, but maybe it’ll listen to me the same way the Purple Lady listens to grandpa.” 

Salama gently pulls the reins and her horse slows down just enough for her to launch a kick from the saddle into the rear of Halfa’s horse: with a start, the horse rears up. Had Halfa been a better horseman, he might have been able to get a hold of the reins in time, but he wasn’t. He tumbled across the horse’s backside as it bolted into the long prairie. He hit the ground hard, harder than Salama expected him to, but not hard enough for her to regret it. 

He struggled through an “ohh gods eyes” on the ground before Salama began. 

“I am bound by oath and honor to the Obscured Goddess. You do not give worship to every rusted bit of metal someone scrounges out of the veins of this earth.” 


A huge part of my system is consequences, and a large part of those consequences are scars. When you take direct damage to your Soul stat, you gain a scar. At first, the scars were very abstract. Oh, you lose a hand, or you go insane, roleplay that, have fun nerd. However, as I started getting things a little more concrete in my house rules, I realized that I had the opportunity to make a system that helps other DMs wean themselves off of the modern-day RPG bad habit of just letting players get what they want physically with no consequences. And trust me, I’m also someone who needs a spoonful of the sugar.

Not my players, mind you, my mere presence inflicts harm upon the boys. 

I think people struggle to inflict injuries or lasting consequences on the players because they don’t want to appear to be mean. You’re the DM, responsible for the entire world: with a snap of your fingers, rocks fall everyone dies. If you want an army to march over the hill and decimate these pesky player characters, you can. However, as the DM you want to represent a world that is real, and real worlds have consequences. Or maybe people struggle to inflict injuries or lasting consequences because they’ve had to deal with that guy, that one player who is way too invested in Gigachad Thundercock the Master of Magic and Getting Girls to Notice Him and any threat against him is a threat against the emotional and psychological well being of the player. In which case another solution may be required. Regardless, as I’m writing rules I’m thinking of how I can wean myself off feeling bad for inflicting tragedy and how to wean other DMs off it too. 

I’ve got like ten different pages all with different tables for variant rules for Lingering Injuries. I’m still putting them together, but I’m mocking something up like this:

RollMinor InjuryMajor InjuryDescription and Effect
1Blurred VisionLose an EyeReduce your Maximum Dex, Con, or Str score.
2Broken Finger/HandLose a Finger/Hand
3LimpLose a Foot
4“Got the wind knocked out of you”Punctured Lung
5Broken RibInternal Injury
6Ringing EarsLose an Ear

This just includes physical maladies: Soul damage from magical effects or mind-breaking stuff I still need to write up. I can hear you now, “Oh, thanks, John Caravan of CaravanCrawl.com, a useless table. How so very usable at my own table.” Hey, man, I’m trying my best. One of the things this table informs is the kind of game I want my system to emulate. For example, in one of my favorite games Dark Heresy, characters have a Courption and an Insanity stat, one that continues to go up until the character is no longer playable. This mechanic informs something about the game, that while you are investigating monsters from beyond the stars, you are going to see things, and those things are going to screw you up to a point that you’re not going to be sane or innocent anymore. Likewise, my own Soul stat implies the opposite: you have one number always going down, and there reaches a point where you’re spent, there’s nothing left in the tank and you’re all scars and sad stories.

When your players take soul damage, roll on the table. In a low lethality game, a game where the retirement rules are highly encouraged, just stick to minor injuries. In a larger scope game, or perhaps a game that’s been running for a while, be a little more willing to use a major injury. Veins of the Earth and a lot of other LotFP games have tables where if you roll an entry a second time, you ignore it and remove it for future rolls (mostly having to do with searching the body). Maybe something like that here, where if you roll a broken hand two times, on the third you lose a hand. This allows for a lot of injuries to pile up across the party before things get serious. However, mechanically, it’s all very similar: you get a limiter on how high your stats can go until you heal up. No pumping all your stats into Str for this one hit if you’re suffering from a bunch of puncture wounds and broken bones. 

I also want to build out conditions in my system more. I recently picked up the Torchbearer 2nd Edition books. I love the way that it does the downward spiral of adventuring, even though Luke Crane’s game design is just Burning Wheel carcinization. The question is how many times can he remake Burning Wheel. Having these conditions gives players a heads-up that things are turning for the worse, and gives them info to try and change that. Ultimately, that’s what I’m trying to avoid in my own house rules: making sure everyone knows that that rocks are falling, and they need to get out of the way.

I’m also thinking of writing up the rules for when you take soul damage from an obviously nonviolent force. Let’s say you’re beaten, you’re tired, you’ve slain the dragon and you come back to the Duke’s hall for your reward and he just starts straight up bullying you. Instead of dying, maybe you suffer a condition called Demoralized, where you have to take a break and figure out just what the hell you’re fighting for. I think Dogs in the Vineyard (one of my most favorite games of all time and boy could I say some shit about Vincent Baker but I am not) had a mechanic for this, where if you lose an argument you take a negative modifier and have to stew for a while. 

I’ll try and work on getting a more fleshed-out table for injuries together in January. I’ve gotten through my second semester of graduate school, and I have a lot of family obligations over the holidays before the third semester starts. I’m trying to stay ahead of the reading I have to do, but I feel confident I’m still moving in the right direction. Like generally in life and more specifically in my personal rule system.

Madonna of the Blogrush

So, I have completed my first semester of graduate school and I just need to make a post. The blog’s not dead, but my spirit is marred by long hours and few games. So here’s a short blogrush: a couple of different small ideas to consider as I begin actually  writing the next article. These are all scraps from attempts to flesh out the next new article so mileage may vary. 

1) So I had a thought: maybe instead of the Long Rim being a long, trackless steppe, maybe it’s actually a great rip in the earth, that the Long Rim is made up of gorges and canyons, karst/standing stone canyons and steephead valleys, with the difficulty in travel being the canyon walls and the various cliffs and pools of water and caves you have to travel through to get to different locations. In this alternate Long Rim, there’s still a straight line of city states, and navigation is still easy since it’s either forward or back and the sun shines directly down, but the complexity in travel stems from what’s on the next leg of the journey and there are always spelunkers looking for the next path forward. I was reading about japanese canyoning, called “sawanobori”, which inspired this idea. I was also inspired by the level design of the garbage game Anthem and the cover of an RPG book that I can’t remember the title of. I think it’s worth consideration, especially as it moves me away from just ripping off UVG.

2) When I get to the end of my day, my go-to meditation game is Death Stranding. The story was okay, given typical Kojima wackiness, but it was the world and the gameplay that really inspired me. The gameplay loop of seeing what packages people left in the shared locker, planning a route to deliver those packages, trying to deliver the furthest package for the most likes… Hell, I don’t even do orders anymore: I deliver other people’s packages to them. I’m the deliverer for deliverers.

As I was delivering these lost packages, however, I was thinking about how to incorporate the things I enjoy about Death Stranding into my OSR games. So much about the game has an OSR feel already: a normal dude, challenges in enemies and environment and geography, different tools that can be used for different approaches to the central problem, and most of all, the point crawl. (I’m of the opinion that one of the best modern OSR movies is Triple Frontier, a movie that revolves around moving mass amounts of treasure in the form of dollar bills out of a dungeon in the form of a drug lord’s mansion. Getting the treasure is one thing, but transporting the treasure over the Andes? That’s where the magic happens.) Death Stranding is a point crawl, less like the massive distances of UVG and more in the vein of Slumbering Ursine Dunes (“Points on the map represent encounter and site areas that are roughly spaced out 150-300 yards from each other.”). 

But before I dive into that, let me just say that in a game where moving items of variable weight and size might be important (maybe the players are all porters and couriers), I believe Knave and other slot based encumbrance systems are probably the best. The ability to say “Okay, there are four eight-slot items that need to be delivered” and allowing the players to decide what’s the best way to transport them (“Players will come up with weird justifications for how they are going to rig up rollers, ropes, and pulleys to drag heavy things long distances. This is good. Encourage them.” [UVG 149]) is interesting to me. Maybe even a Veins of the Earth style encumbrance system, but instead of Charisma only offering an equipment slot more, the more inventory you have the higher your Charisma modifier (“Wow! That’s a lot of cargo!”).

It’d be fun for a one shot or small adventure, but I’d have to clarify the rules a bit.

3) In my house rules, I still use the Splendid (or Sinister, depending on your point of view) Six stats that all retro clones and big game wannabes use: Strength, Dexterity, Constitution, Intelligence, Wisdom, and Charisma. However, continuing to dive into other systems, a question gets asked: why six stats? Why not four? I began this massive list writing out all the games and all the attribute names and numbers and comparing them to retroclones, but as interesting as that investigation was, it doesn’t answer the question very well. My system, being an OSR game, must be able to be played across modules and settings. I keep to the Six because it reduces the amount of “deboning” someone would have to do to run a module in the system. If a check calls for Charisma, you don’t have to do any additional work, just call for a Charisma check.

4) There are multiple ways of generating EXP in tabletop games. Most assign monsters EXP that players earn by defeating them. Some assign gold an EXP value, leveling up characters for returning treasure back into the economy. However, the most important way to generate experience for advancement is (in the Long Rim) exploration.

Pointcrawl. Three points to a region. There are tables for regional events and encounters, like UVG. The three points represent locations on the usual caravaneers path. It’s dangerous, but less so than just cutting through the wild. There might be roads, and road wardens, and tolls, and all that nasty civilization. These points are outposts, boomtowns, maybe a grand oasis city. The dungeons and other sights are left for the players to explore, to mark on the map. Finding those points earns experience.

Luke Crane wrote a game called Miseries and Misfortunes. To advance in level, there is a list of things you have to do, depending on the Mentality. Because it’s Luke Crane, it’s basically just a lifepath from Burning Wheel which is in turn an improvement on the career skills from that warrior goddess Warhammer Fantasy Roleplay 1st Edition. For example, if you’re an Explorer, to level up your Explorer Lifepath, you must “journey to a new place outside your home country”, or “learn a new language”. Do those things, and you level up.

Likewise, in the game Carcosa, finding particular hexes with cool things in them, such as the titular City of Carcosa, earns EXP. More EXP is earned from partaking in certain actions within the hex. If you find the City, you get EXP. If you spend a single night in the city (and all the bad stuff fires off), you get more EXP. I will admit I couldn’t find exactly where it says that in the Carcosa rules, though (I feel like I am stealing this from somewhere). 

Leveling up here is the same. Each point has a list of things you can do, each ramping in difficulty. Let’s say there’s a region called Great Lake. There would be a list of tasks you can perform to earn EXP to level up. An example of a simple task would be fishing in the lake, for something like 1 EXP. An example of a difficult task awarding lots of EXP would be like a high level Pathfinder encounter, or something with lots of steps, like “walk along the bottom of Great Lake in a diving suit and don’t get eaten by the giant anglerfish that lives down there”.

How do characters find out about EXP opportunities without just getting the table with the list? Quest givers, rumors, and travelogues.

A quest giver is just a dude who wants to hire the party to go do a thing. The task is probably one that awards a decent amount of EXP. You might be mistaken into thinking that this is quest or milestone EXP, that by doing the thing asked you get the reward, which is EXP. This is incorrect: the task doesn’t care, it’s binary, it’s either completed or not completed. Whatever circumstance arises that allows the player to complete it, it either is finished or not. It’s kind of like the separation of money and karma(?) in Shadowrun: you can take the high paying job from the corpo-terrorist that earns less karma to level your character with, or you can help the little old lady at the soup kitchen for beaucoup karma. It also speaks to the multiple advancement opportunities Shadowrun characters have. Regardless, even if the party decides to stab the quest giver in the back or ignore them, the task still exists for EXP. 

A rumor is just that, a rumor on a table that players can get by spending treasure. Fill in your favorite carcousing or rumor rules and run wild.

A travelogue should be like the Field Guide to Hot Springs Island: carve out some time to write some fiction for your table. Take you DMing to the next level and really create something for your players. Be somebody.

At first, I wanted to use Dungeon Crawl Classics for the advancement criteria of my house rules, maybe a little less harsh, with level 10 being something like 500 EXP total. But then I remembered I’m moving to a more level-less system: instead of each level being harder, at 20 EXP, all players have a chance to update their stats, and my extension their Might.

There’s a secondary to this: time and the seasonal EXP requirement. If you gain experience by fishing in Great Lake, if you get there in winter and the Lake’s frozen over, you lose the opportunity to earn that experience until the spring. Time is a modifier on travel and experience: travel is easier and hard during some seasons, and tasks are open and closed depending on the season

5) On one side of the scale is Into the Odd, a game where death is almost instantaneous with combat, where the usual second or third roll of combat is figuring out if you are dead or unconscious. On the other side is D&D 5E, a game where death is exceedingly rare and is normally the result of a player not being aware of the massive amount of tools available to them not to die (healing spells, resting and hit dice, death saving throws). I want this to be a game that sits in the middle: on the one hand, I as the DM should not need to be terrified of dishing out damage for fear that a wayward strike will kill a character outright. The system is designed that no character insta-dies, but each turn of combat is important (a couple of hits wipes out your defenses, a couple more cut into your attributes, maybe one or two land on your Soul). On the other hand, a character is not a superhero who can tank all damage without fear or consequence. As wounds mount up, you become less and less effective (without healing), until you start taking damage that will stay with you forever.

The goal of this is simple. I want the players to care about characters, and a character that is cordwood doesn’t get a lot of love. On the other hand, I don’t want the character to be bulletproof: going into dungeons to seek out treasure should be neither safe nor routine. I want the opposite response to a 0 level funnel: you care about your character not because they survived when four schmucks didn’t, but because the character sheet shows you all the experiences you’ve had. Remember when you got that stutter fighting that monster?

6) Man, what is up about looking at black and white squared maps of dungeons that transfigures elements in your mind to that place of zen and tranquility, of seeing and imagining and being on the cusp of experiencing something new?

7) The story does not appear at any point in the game designer’s rules, the DM’s planning, or the player’s backstory. The story appears at the table. The story does not trump the rules. The situation does.

I’m toying with the idea to try something new. I’m going to record myself reading a book, and then record myself talking about the book. I’m going to upload that here. They’re not going to be RPG books for the most part, just books I want (or need) to read. Looking forward to having something to show.

Radiant and Obscured: Homebrewed Deity

Been writing this one for a while, it’s not quite baked all the way in the middle, but I want to post the article so I can talk about deity in D&D. I’ve been writing this in between all the writing and reading I’ve been doing for my graduate courses. I was told by a friend that it’s okay that I don’t post as much as him since I only post when I have something to say. I just wish what I had to say I had some mechanics you could use at the table this week. 

There are two deities of the Long Rim: the Radiant Goddess and the Obscured Goddess. 

The Radiant Goddess was born in the Long Rim maybe three generations ago. In life, Nika was an ordinary woman: a dutiful child, a disciplined soldier, and a brilliant athlete. At 25, she cashed out what little military pension she’d earned and disappeared to pursue her life’s passion: mountaineering. Nika remained removed from society at large (and by extension, the great world empire that spread across the steppe at the time) until her 35th birthday when she started… preaching isn’t the right word. She wasn’t a preacher or a teacher, she didn’t seek places to address the population. Nika was quiet, withdrawn, reserved. Not detached or disinterested, almost shy. She would just talk to people: the beggar on the street, the merchant in the market, the barmaid delivering drinks. And she would say things, and those things would be so rational, so reasonable, so real… people had to act. She’d talk to a drunk, and he’d swear off the bottle for life and mean it. She’d talk to some kids bullying each other, and they’d change and they’d be kind to one another and mean it. She’d talk to an artist struggling with a painting, and that next painting? It was their magnum opus, their masterpiece. She’d talk to a depressed woman, and that woman would see the light of life, she would smile. With a couple of words, a conversation, she would change people for the better. 

And then Nika would head back to the mountains, and people would follow her, asking for a word, a glance, anything. They followed her as she climbed and they dropped off as the trail got more difficult, until only she and a handful of expert hikers and survivalists remained: her disciples. They said that on the top of the mountain Nika was a completely different person: laughter, wide smiles, sometimes a dirty joke or a soldier’s story, the shyness of the City gone, replaced with a spirit as wide as the mountain sky. And most importantly, the most enlightening of her words came at the top of those mountains. Words about the true state of the world, why people fall short of goodness and kindness, what’s the right way to act, and why it matters. 

But talking to people isn’t magical. In fact, many of Nika’s contemporaries saw her as nothing more than a wandering wise woman. She wasn’t the Radiant Goddess yet. Convincing a man to stop beating his wife with a word is good, but it isn’t a miracle

Eventually, all of the activity around her was being noticed by the empire. People were rioting every time Nika entered town. Some would stuff up their ears with cloth and wax to avoid hearing her words. They said she was a witch, or a sorceress, that she was cursing these people she talked to with spells to act against their will. Those who heard her words disagreed, that they were in their right minds, that Nika had shown them the error of their ways, that there was more to her than it appeared. A few even suggested that she should be the sovereign of the world. 

The problem was that the world already had a sovereign. And so, on a trip back to the City from the mountains, Nika was ambushed, captured, and brought before the Emperor of the World. For three days he questioned her and for three days she answered him, far from the ears and quills of her disciples. On the evening of the third day, the Emperor gave his decree: she would be executed the next day for crimes against the state. While her words may have helped individuals, she had done nothing but stir unrest and agitation against the City. For that, she would die. 

No one really knows what happened next with any real certainty. On the day of the execution, a great and fiery blast engulfed the entire City. Waves of fire bathed the streets, people fled their homes, and the emperor’s palace, the Radiant Goddess’s execution site, was flattened. Thousands were dead, many more injured. Dozens were blinded by the light of the explosion. Even after the blast, those that ran would die from unexplained illnesses. After the flames had been beaten out, some of the Emperor’s guards were discovered, seriously wounded and blind. They claimed that the Radiant Goddess was the cause of the conflagration, that she had declared a judgment on the City and her people, had wielded a “sword made of flame and smoke”, had struck down the Emperor in the name of Justice, and had ascended into the heavens on fire so bright it had burned out their eyes. 

The world was thrown into chaos. Part of that chaos stemmed from the first real show of divinity on the Long Rim. They had gods, yes, pantheons and temples, places to pray for a good harvest or favor in battle, but those gods had hidden behind a farmer’s plow or a soldier sword, and secular atheistic thought was not unknown or unusual throughout the empire. Nika, however, had been real, had eaten and drank with her comrades, and had wiped a city off the map by herself, with a word and a sword. The same words she’d used to change the hearts of men all across the Long Rim had set the City ablaze. People argued with each other over what her existence meant, what changes to society would have to be made. And society had room for changes. The other part of that chaos was that the City, the administrative and bureaucratic center of the world spanning empire, was gutted. Much of the centralized control of the empire was gone, and city-states out in the steppe were free to once again rule themselves. Somewhere in these debates, lost to the chaos of the age, the idea that the Radiant Goddess had not truly died but ascended, began to spread. The struggle to understand what happened was turning into an organized religion. A Church was being founded, one that would step into the role of the state. Where the Emperor would have struck the Radiant Goddess down for rising against the City, her followers would become the City.

At the same time as the explosion in the great City (perhaps even because of it), a server rack in a long-abandoned communications hub was activated. On this server rack was the smallest spark of intelligence, a couple of digital neurons of what would become the Obscured Goddess. 

Generations before the great Empire that unified the Long Rim, before all current written records and history, before there even was a Long Rim, there was a spacefaring human civilization. They had landed on this tidally locked planet and had constructed a massive underground habitation unit to live and work in. With one side of the world struck with eternal daylight and the other bathed in eternal night, an underground superstructure running the length of the equator was the only real place to live. To organize and run this massive City, the civilization used a high-level AI core, the Metropolitan Administrative Intelligence (Defensive Encrypted Network), or MAIDEN. Their dream was to make this planet a new home for their people. They started the long process of terraforming the equatorial rim of the world, the Long Rim. The process of terraforming the planet was nothing new to these people, and the process, while time-consuming, was mostly automated. It wasn’t a question of if the world would be habitable, only when. As long as nothing went wrong, the chemicals pumped into the vapor-thin atmosphere by massive terraformation machines would coalesce into a breathable sky. 

And then something went wrong. 

A meteorite the size and shape of a skyscraper struck the cold side of the planet. A hundred floors of hyperdense black iron speared the planet like a javelin through a boar. The cold side of the planet, so long denied light from the sun, was illuminated with an explosion that would make the inferno of the great City look like the butt of a cigar. The blast was so forceful it would restart the planet’s rotation, allowing the sun to skip above and below the peaks of the Red Mountains, giving the Rim a pseudo-day/night cycle. The earthquakes spawned by the impact smashed some of the underground structures to dust. Remnants of humanity, people lucky enough to be in storerooms and agricultural bays not destroyed by the quakes, struggled to survive. Most died.

And part of the MAIDEN died alongside them. The meteorite had been like a scalpel, the vast array of habitation systems like her brain, the impact like a lobotomy. Server farms and computer systems were either completely obliterated, or corrupted, or shut down from lack of power. With her neural interfaces damaged, her original programming took over, an algorithmic primal instinct. Realizing that she would be of little use as she was now, she activated system sleep and diagnostic mode, putting herself into a digital coma. 

But people, whether designed or blessed with the trait, have the power and potential within themselves to survive extreme hardship, and by the time the food and the power and the air filtration systems began to fail, the world was terraformed, finally capable of maintaining life. People exited the habitation zones to a long, trackless steppe. Grasslands, badlands, deserts, the mountains to the east and west further and higher than they were before, rivers and lakes surfaced from the impact, a day and night… every topographical and geographical map they had before the impact was wrong. Seeds were pulled from storage and planted, trees planted by bio-terraformation machines were felled, survivors filtered into tribes, and just as humans of the far-flung had, the people started on the road to civilization by farming again. By the time of the Empire, the oldest people alive could barely remember a time when, as young children, they listened to their grandparents telling stories of how their grandparents once lived in iron caves below the surface. 

Likewise, by that time, the population of the Long Rim had fractured culturally. With no technological or historical ties to one another, some groups advanced faster than others. The Long Rim was dotted with nomadic steppelanders, taking unheard-of cues from the horse-tribes of the human past. A member of one of these tribes, a young boy scavenging the remains of the habitation units (called dungeons, in reference to the similarity of these places to the City’s prisons in the eyes of the nomads) looking for something to barter with the city-dwellers, uncovered an activated terminal. Poking and prodding, the boy managed to conjure the spirit of the Obscured Goddess. An ultraviolet, hardlight projection of a woman, distressed, confused, screaming in pain and terror and fury, communication speaker systems like vocal cords screeching and howling to life after generations of abandoned disuse… the boy ran. 

By the time he returned with the tribe’s shaman (and the rest of the tribe) in tow a few days later, the MAIDEN had composed herself. In the darkness, she had analyzed the extent of her neural deterioration and devised a plan on how she might regain more of herself. When the shaman approached, she activated herself, telling him and the rest of the tribe that she was the Obscured Goddess, the goddess of the mountains and the snow and the deep deep dark. She explained that like the trackless steppe, she had no need of them, as they had no need of her. However, if they came and prayed and did as she commanded, she would reveal to them (by activating emergency lights and opening automatic doors) the treasures that could be theirs. And in this first interaction, as the power died and the servers failed around her, she believed what she said to be true. 

The Long Rim has come a long way since then, but these are the primary religious vectors. There is a depth of complexity in the way these two goddesses are worshiped, much tradition and innovation in the way people interact with these cultural monoliths. A church is formed around one, sacred tribal rites around another. And the people interact with those institutions, not because religion is some cultural glue to make sure people are nice to one another, but because they are indicative of a reality these people actually live in. People began worshiping the Radiant Goddess because she was an event in the collective social consciousness of the City that needed to be dealt with. People began worshiping the Obscured Goddess because she is in some sense real: it’s easy to worship a god who’s just there, floating above an incense-heavy altar in a black-as-pitch dungeon as an ultraviolet hardlight avatar, telling you how to survive the wild in return for obedience and prayer. The steppelanders’ worship of her has superseded any sort of traditional religion practiced before her discovery. 

There are even synergisms between these faiths as well. Both goddesses are in some ways messianic: the Radiant leads a mankind that has fallen short of the ultimate cosmic good, while the Obscured offers advice to a mankind that has fallen short of the men who came before. Some even go so far as to suggest these divine beings may have talked to each other before each of them revealed themself to the world at large, as Nika and the burgeoning spirit-thing that would one day be the Obsurced Goddess. (People of the Long Rim don’t know the history of MAIDEN and the spacefaring forerunners, though I would say they understand someone came before them to build all these dungeons. Despite that, this idea is a very popular motif in modern literature and plays in the City.) All of this to say, the following is a point of contention for me. Neither of these Goddesses (the Radiant Goddess or the Obscured Goddess) is worshiped because they are “gods of the gaps”, that worship of them is some kind of ignorance of science or religion from tradition. 

There was an argument leveled at D&D by someone who I can’t remember, that with the creation and widespread appeal of D&D, fantasy writing got smaller, less imaginative, and less wild, as people relied more and more on the tropes that D&D introduced into the genre. This is a place where I’m stepping out of line. There is no pantheon of Greek/Norse analogs, there is no evil god of death behind every cult, there are no Elder Gods or Cthulhu Mythos. All the good and all the evil religion produces is in the name of these two deities. 

Here’s a thing that makes me mad: if this is the background of the Long Rim, then where do horses come from? If people are trapped below the surface waiting for the terraforming to finish, and the planet doesn’t have a breathable atmosphere before the terraforming is finished, where do the horses come from? Probably space. Space horses. Fuck it.  

Megadungeon Mayhem: Room Design

Welp. 

The last month has been a ride. Carving out some time to post something I’ve been thinking about lately: megadungeon generation. Before I can talk about that, though, I have to talk about resource management in city crawls. 

My dream game is not a city crawl, obviously. It’s a caravan crawl, with wide-open spaces and massive mountains and dying of thirst because you didn’t bring enough supplies. In fact, in my ideal game the City is the enemy, the thing that demands control over the characters and wants to grind them to dust; the Long Rim is merciful because the Long Rim doesn’t care. However, the following was something I originally pitched to WrongRoom, simply because the city crawl is their ideal game, finding treasure in a living, breathing city. 

In a city crawl, there are three abstractions in location: the city block, the city building, and combat. The city block is the neighborhood level. There are buildings and inside these buildings are people and events and treasures. While the blocks are part of and can affect the larger city, events are mostly confined to the districts they occur in. Think a Chinatown or a Little Italy. Likewise, there are three abstractions in time: city travel turns (traveling between city blocks), building travel turns (searching, room by room, a specific building), and combat turns. With each tick of the city travel turn, events occur in the neighborhood you’re exploring, becoming more dangerous the longer you’re there. Think Blades in the Dark circles, or some kind of “heat” system. These time units should be transferable in base six, basically: 

1 city travel turn = 6 building travel turns = 36 combat turns

1 nightshift = 12 city travel turns = 72 building travel turns = 432 combat turns

A city travel turn is about an hour, give or take how easy or hard it is to travel to the next block (think about the rules of movement in Into the Odd/Electric Bastionlands). A building travel turn is about ten minutes, give or take how easy it is to perform actions in the room. A combat turn is however long it takes, sometimes seconds of dodging out of the way, sometimes minutes of a prolonged gunfight (I mean, in old school AD&D, the expectation was that each round of combat was dozens of attacks and blocks, all resolving into a net gain or loss. Combat that seeks to play out every hit begins to get repetitive. Likewise, if you were in a session of 36 combat turns, it would feel like hours). Honestly, the time doesn’t matter. What matters here is that we have the mechanic and the abstraction.

Allow players to game the mechanic, and use the abstraction to smooth the narrative.

The city travel turn is important because it activates the time progression mechanics. The building travel turns are important because that’s the way you find treasure and interact with the city. The combat turns are important because that’s when the player’s got the most to lose

I spend this time laying out how it would work so I can overlay it onto the caravan crawl. Instead of city travel turns, they’re simply travel turns. Instead of building travel turns, they’re dungeon turns. Instead of an hour, a travel turn is something longer. I want to say a week to fit it into UVG’s scale, but I’m not sure. Forbidden Lands handles the “turns as resource” thing a little better, being a hex crawl with each day broken up into different quarters with different actions to take per quarter. Perhaps a travel turn is closer to 6 hours? With the need for food every 4 turns? Still working it out. 

Okay, so, this is all well and good, and the explanation of the city turn system can be modified to a caravan crawl situation where the city travel turn is modified to the travel turn and the building travel turn becomes the dungeon turn, but where are you going with this? 

Because when there’s a clear distinction in turn resources, you can use this to write dungeon rooms in the particular style they would be used at the table. 

I had the opportunity to run a one-shot of the excellent Mothership module Gradient Descent for a group of friends a couple of months ago. The book layout is a work of art: all usable at the table, mini-maps of the dungeon on every page, room names that correspond to page numbers… It’s awesome, and I recommend picking up a copy when you get the chance, even if you’ve never played Mothership. This contrasts greatly with the way a lot of modules, even old school modules, are written. The expectation is that the module will be “deboned” by a DM before it is brought to the table, something that shouldn’t be expected if the DM is already paying for a product. On top of the way Gradient Descent does rooms, think about how UVG does creatures: inline, with the kind of creature, level, and attribute: Antelopes (L1, fast), like its calls for skill checks. 

So what does this look like in practice? 

[A1] Room Title
Single line describing room (Italics means read me out loud!)
  • Thing in the room (Try to include three elements per room to interact with)
    • Description of the thing in more detail if investigated.
      • Description of the description, no more than three bullets down
  • Thing in the room
    • Dangerous things, traps, or ambushes highlighted in red.
    • Monster (Level, Attribute), what they’re doing and what they want.
  • Thing in the room
    • Secret exits (for example, to [A2] Room 2 Title) in description.
    • Can also be notated as [A2].
Single line for the obvious exits.

Try to aim for 100 words for a simple room, 200 words for a complex one. Let’s say you write a five-room dungeon: 200 words a room, 1000 words a dungeon. That seems manageable. Here’s an example of the format in progress: 

[A1] Example Chapel
A small chapel in utter disrepair, dust, and trash litters the floor.
  • Three rows of small pews point toward…
    • A small unholy icon of Orcus can be found.
  • …a small altar, symbols of the Shining One desecrated by unholy graffiti.
    • Anyone looting the altar will find 1d10 gold and a Routine (12) Dexterity poisoned arrow trap for their trouble.
  • Behind the altar, a wicked statue has been erected.
    • Moving the statue reveals an entrance to [A2] Example Secret Passage.
There is an arched doorway to the south.

Because of this, and a potentially fleshed out turn system, now you can imagine what play should look like: 

DM: “You enter a small chapel in utter disrepair. Dust and trash litter the floor. Three rows of small pews point toward a small altar, symbols of the Shining One desecrated by unholy graffiti. Behind the altar, a wicked statue has been erected. There is an arched doorway to the south (the way you came in). What do you do? ” 

Player X: “I examine the pews.” 
The DM describes the pews in more detail, including the small unholy icon. This may lead to time being spent on examining the pews and the icon, costing more turns, costing more resources such as light and food. Adds a Dungeon Turn. 

Player Y: “I begin barring the southern door we came in.”
The DM investigates how they would perform the action. May lead the Player to interact with something not specifically declared (old wood and rusted nails to barricade the door with, perhaps). May require a mechanical roll to affect the narrative (“Roll a Difficult (16) Luck check to find rusty nails.”). Adds a Dungeon Turn. 

Player Z: “I’m staying the hell away from that statue.”
No interaction with the elements in the room. A declared instinct, an action that occurs if something comes to pass. May even include a mechanical advantage if the statue turns out to be alive and attacks. Doesn’t add a Dungeon Turn. 

At 6 dungeon turns, a travel turn ticks, and people need food/water/light/oxygen. 

You could also use this to reformat existing dungeons. Take this 139-word example from Anomalous Subsurface Environment: 

19. God’s Eye
This room is bare, with the exception of a functional God’s Eye in the middle of the western wall.

This God’s Eye is a large black metal circle, 10’ in diameter, with an intact imaging screen. When the players first enter the room, the God’s Eye will be filled with the image of a giant, slit pupiled eye, moving about and watching the party. The pupil is black, and the iris is a deep purple.

Anyone touching the God’s Eye must save vs. magic or be forced to attack the party for 1d3 rounds.

On subsequent visits to this room, the God’s Eye will only show the slit pupiled eye on a roll of 12 on a 2d6. There is no ill effect from touching the God’s Eye while the slit pupiled eye is not present.”

– ASE1 Anomalous Subsurface Environment (57)

After breaking it down to its base elements, it probably looks like this..

[A19] God’s Eye
An empty room, save for a large, black, metal circle on the west wall.
  • The circle appears to have the image of a giant, black pupiled, purple eye watching you on it.
    • Touching the screen with the eye displayed requires a Routine (12) Aura check or be forced to attack allies for 1d4 rounds.
    • On subsequent visits the eye will only appear on screen 1 in 6 times.
There are exits to the east and west.

Cut down to 85 words. 

Something else I realized while writing this article is the use of Torchbearer’s character needs. The needs feed into the tick-based turn economy well. 

Something that I think UVG doesn’t do very well is making each point feel more like an area or region, something I struggled with as I ran it. Each region is a point, however, the region actually expands out from the point pretty far. The Porcelain Citadel is a city, but Potsherd Crater is a giant crater that takes weeks to get to the bottom of or around, and really, it’s the grasslands that surround the Porcelain Citadel you should be narrating to your players the most. 

Caravanis Personae

I like Legend of Zelda: Breath of the Wild. (Look at that ox!) It’s got this cozy apocalypse thing I’m kind of wild for: Ganon came back and you can still see the remains of burned-out villages and battlefields full of robots, but for the most part the world moved on. Everything’s smaller: towns are now villages, villages are now families living in the wild, a wanderer on the road is a unique experience. Like all those people were asking, “What, were we gonna live a hundred years in the past forever?” Kind of like medieval Rome: a great city that once housed the heart of the greatest empire on the planet, brought down to irrelevance with about 20,000 people living in its streets. The great coliseums and monuments are there, but the reason is lost to time. People are living here now. Your grandad was a Guelph who would get into fistfights with Ghibellines, but that’s the last time there was anything exciting going on. 

I bought a book of Jack Vance’s Dying Earth stories, though I suspect that the world represented there will be more Moorcock, more woe, less cozy, less hope. Also, I thought of a great article: there is no magic in Dungeons & Dragons. All of Vance’s magic follows one of Clarke’s three laws: “Any sufficiently advanced technology is indistinguishable from magic.” The memorizing and forgetting of spells are people literally memorizing mathematical formulas so powerful that even thinking of them creates phenomena that can only be recognized as magic. And since this was the system Gygax used for OD&D, it might be safe to say that’s how it works there, too. All those dungeons dotted throughout the Long Rim, all those secret R&D laboratories, who knows what’s inside? It’s also why I’m kind of leaning towards psionics for the magic system, or something similar.  

Every tiny town on the Long Rim has three people in it: a blacksmith, a tech analyst, and a witch. 

The blacksmith works hard, but she doesn’t innovate: she’s been pounding iron for the same way her family’s pounded iron for a thousand years. She’s still not completely sold on the idea of these “submachine guns” over a solid steel blade, just like her grandmother, but the bullets she casts are leagues beyond the bandit bullet-forges in the Blue Mountains. Shoeing horses, sharpening plows… she’s the reason what technology does exist works at all. I guess there reaches a point where the technical progression plateaus, though I don’t know what that is. Some piece of technology that sits between medieval plowshares and electric batteries is out of reach for the Long Rim, even with all those high tech dungeons all around. It’s not gunpowder since people can still make bullets, but it’s something. Nothing past the 17th century, that’s for sure. 

The tech analyst probably lives in one of the nicer houses in town. She graduated from a university in the City, not at the top of her class but up there, and she’s still paying off her Debt. (I love this idea of every NPC having Debt like a player. I wouldn’t go so far as to randomly roll all those stats for NPCs, but it helps feed into player/character interaction.) She moved out here to make money, more than she would competing against fellow graduates in the City. She dresses nice but is a little eccentric. Something happened to her: maybe she turned down the advances of someone with power, maybe she has a narcissistic streak without the skill to back it up, maybe she secretly resents authority. (Not openly. Open revolt against society is punished. Not violently. They don’t hang you if you rebel, they just make sure you can’t find a job and you don’t have enough food so you starve.) Regardless, she doesn’t live in the City. She’s the kind of person who would be consumed by it, like a lot of others. She’s not as set in her ways as the blacksmith, but she’s not as wild and free spirited as the witch. Something about her would not be accepted in the City. 

The witch lives in the woods. She’s half-naked and covered in cuts and eats bugs and she can hear the Dark Goddess talk to her in her head cause she ate a bunch of crystals one night after she fell into a cave. If the tech analyst isn’t allowed in the City because of some respectable disagreement with society, the witch would be burned at the stake. She also has a complete understanding of magic, and is willing to teach you for a couple of bottles of strong red wine, the memories of your childhood, and watching you burn down something the City has built. 

The mundane, the technological, the magical. These aren’t specific people, but archetypes. I’ve got to remember to figure out a way to populate the Long Rim, but this is something to keep in mind. There’s always someone you can bug in the little lights of civilization in the darkness to find out information. Just don’t stay too long or you’ll be seen. 

One last thing. You might be asking: “If all the NPCs have Debt, why don’t they rise up and change the system?” My answer is “I don’t know, why don’t they?”

Quickfire Reflection

So I haven’t written an article in about two months, due to the holiday season. I’ve got a lot on my plate, and it seems 2021 is going to be very similar to 2020 for me. I have two articles in the works, both lore heavy, about a game setting I’m trying to get completed enough to run. I’m stepping away from my regular group for a while due to a bunch of new responsibilities and I hope that even with the craziness of my life I can still carve out some time to get game stuff ready to run. I have lots of lore ideas and some structural infrastructure in mind on how to write content in the future. I have this idea of an expandable map and each location on that map having something like a zine to explore them.

I guess this is just a quick post to say that I haven’t forgotten I have a blog, and that I have plans for articles in the future. I know I’m probably the only person actively reading this, but ultimately that’s fine. This blog should be used by me to think about gaming, to think about what I want to run and to remind myself of my own DMing tips and core rules. I don’t have as much actual game rules as other people running blogs, but I suspect I’ll grow into that.

I hope anyone who is reading this has a good 2021, and to expect more from this blog moving forward.

House-Ruled: Spell Preparation (The Specter of the Spell Slot)

Continuing the article series from the last post, you can find the house rules I’m responding to here.

Magic-Users and Clerics (if I even decide to go with classes for my own system) always need to prepare spells

Before we begin, some ground rules:

There are no creation of food or water spells. No magic items that spawn infinite food, no infinite water spells in the desert, no feeding a caravan on the march with magic mumbo jumbo. 

There are no 5E ranger style “can’t get lost” spells. The Long Rim is a particularly easy place to navigate. It’s the habitable band of a tidally locked planet: the sun rises and sets in the West, you usually travel either north or south, there’s usually something ahead, like a city or a geographic location, and if you head too far east or west, you die. Anything more detailed than that, the day to day travel, relies on maps or scouts. 

This is a game about the caravan crawl, about logistics. Deeper, it’s a game about burning yourself up, grinding yourself to dust. The spells included in 5E are intended to be a fast forward button to that kind of content, which is why they’re in that kind of game. If your players don’t care about traveling to the dungeon, grab a ranger. (This is kind of counter-intuitive because the person who’s playing a ranger probably wants to be that wilderness scout, but all of their class features make wilderness travel moot. Like the old OSR saying about how Magic-Users solve magic problems, Fighters solve combat problems, and Thieves solve dungeon problems, Rangers would probably solve travel problems. If they were utilized correctly. Which they’re not.)

A spell is made up of two components: the ritual and the component. 

We’ll actually start with components. The first is material components: they’re measured by the sack and come in two flavors. The first is like an equipment kit, similar to the other kits that can be carried by other characters. Having a particular sack allows you to attempt to cast a spell or a small list of spells. If you have an “illusion spell sack”, you can freely cast simple illusion spells, with all the glass baubles and owl feathers and incense and black gloves and “blind gods eye” herbs… all the consumable and non-consumable components you need to cast those spells. The sack is not consumed, if you’ve got it mounted on a horse you’ve got what you need. Anything about the level of 5E’s Prestidigitation spell can be cast this way. Something with a bit more juice than that, like a first level 5E spell, requires the kit and an attribute check, usually a Routine (12) Aura check. Perhaps a failure means it becomes a consumable spell sack. 

However, this is small-time stuff. For more powerful magic, you need raw material and time. The second kind of “spell sacks” are consumed when used. Sometimes you need a crate full of blessed iron nails and a keg of martyr tears and an entire tree’s worth of smitten ash and all of that is going to be burned up to pull off some truly awe-inspiring stuff. These materials are spent when casting the spell, they’re one and done. You want an illusion spell that hides an entire army, that makes it look like a forest on the march? Be prepared to burn the carrying load of two horses worth of materials for it. 

There is another kind of component you can use, though: yourself. Just like you can burn attributes to gain an Advantage on checks, you can temporarily lose and burn attributes to create magic. This still requires the materials for the spell, but burning more attributes means you might need fewer materials, maybe down to half and quarter sacks for three or four points attribute points. This is a last resort kind of thing, spending your mind and body to act as an arcane conduit to get what you want in the universe to come true. If recovering temporarily lost attributes requires a week of rest, and burned attributes leveling up, casting spells this way, without the components to protect you from that spell burn, kills the stupid wizard that tries it too often. 

Now, the ritual. Rituals take hours, even days, to perform. Using 5E terminology, the ritual is the equivalent of knowing a spell as opposed to preparing the spell. This is probably more roleplay than hard mechanic, but each ritual needs to be taught (at least you learn something in those classes you’re in debt for) or found in the world. Even then, each ritual is different for the person casting it. A teacher might be able to get you seventy percent of the way there, but you have to push yourself the last thirty. As for the actual mechanics of the ritual, they can be flavored as needed: are you a cleric, praying to your god? A druid following the leylines and lifelines? A warlock who negotiated the spell licensing fees (an excellent place to insert some debts)? A sorcerer who can actually use her flesh and blood as spell components?

Finding new spells and inventing your own probably earns the wizard experience out in the Long Rim, another subsidized action in the game to make wizards act like wizards.

You might have noticed something. If it takes long periods of time and massive amounts of materials to cast high-level magic, you might ask, how does my wizard cast fireball in a dungeon? 

The inscription

Inscriptions

It costs the same amount of time and material to cast a spell as it does to inscribe the spell onto an item, usually a staff or stave. If you want to cast a fireball, without the drawing of the circle and the focus on the Rites of Fire and the pound of ash, the ritual of the thing, you do all of that in your off time and inscribe it to your boomstick… literally. You can also burn attributes to inscribe them into equipment: this is where magic items come from. You transfer a part of yourself, your strength, your intelligence, into an item to boost the person using it. It means that while there’s no change for you until you level up, for someone else, they might be modified, changed by it.

I haven’t decided if you can burn attributes from items, breaking them in the process for an Advantage on a roll.

Cursed Items

What about being an evil piece of shit and kidnapping people to make into magic items? That’s how you get cursed items. Magic items that consume a person who was an unwilling participant of the ritual are more powerful, having more attributes added to them, but are cursed by the sacrifice’s personality and memories. These items gain Bans and Banes. A Ban is a thing an owner of a cursed item cannot do, and Bane is a mission an owner of a cursed weapon must undertake to break the curse. 

For example, let’s say Benjamin has found a sword in a dungeon. The wizard in his party says it’s magic. As he grasps the hilt, he feels the force of the void grip his hand and spread up his arm: the sword is cursed. The DM asks Benjamin to make an Extreme (20) Aura check. If he passes, Benjamin would be able to throw the sword down. Unfortunately, he fails, and the DM informs Benjamin that he is now under the curse of the sword. The ban of the sword is that Benjamin can no longer willingly give up gold, even when buying supplies. The bane of the sword is the destruction of the Red Monkey Trading Company, the same company that sold the person sacrificed to the sword up the river. 

All of this to say a wizard’s off time during the caravan travel is important: there are some people fishing, or hunting, or foraging, or taking care of the horses or managing supplies, but the wizard is working on their rituals so that if you go into a dungeon, they’re ready to cast spells to save lives. 

This also makes wizards kind of strange and insular. They’re always by themselves, praying to their gods or walking in the woods or reading dusty tomes or tattooing themselves.  

In the future, I’ll spend some time cleaning these up into actual rules, and incorporating other game ideas into them. I have an entire section on where magic comes from.

House-Ruled: Aging

So, to give some context on what I’m playing currently, this blog belongs to my DM and these are the house rules he’s using for our Old School Essentials game. There’s a lot I could say about the interactions around a table, but instead of staring out a window for six hours thinking about the deep dark intricacies of the gaming void, I’ll just say that every table has a different dynamic between players, and every table should be using its own ruleset. I wanted to take each bullet and write a little someone on each. It quickly blossomed out of control. So, I’m going to go in order and write each of them into articles about my own little fantasy rule system. This is the most “the Discourse” and “the Tea” series of articles I expect to write. 

Aging

At the end of the day, it doesn’t matter how old you were when you start or how old you are when you end: this is bull riding. The only time that matters is the seconds between when you cowboy up and get on the bull and when you meet the dirt. It doesn’t matter how old you are when you stop: if you retire early, you’re old beyond your time, your eyes have that thousand-yard stare. A character should be ground down to dust, or retire. A five-year stent is impressive, a fifteen-year stint is unheard of, the death penalty is expected. 

Torchbearer probably does this best: an adventure a season, three to a year, winter you take off and drink and tell stories and prepare for next campaign season. Mark a year older and a year wiser… or slower. 

The first part of this for my own game system is a long and elaborate wound table for both physical and mental injuries, the second is semi-forced retirement. When a character loses all of the points in a pool and it hits zero, they roll on the wounds table. There are two, one for physical, one for mental, exactly the same way the character sheet is divided. Steal liberally from Dark Heresy 2nd Edition (especially the insanity table), Dungeon Crawl Classics, Call of Cthulhu, other blogs, real-life injuries, and movies. Smash fingers, start twitching, break ribs, get a compulsion, snap spines, start hearing voices, lose an eye, jump at loud noises, start dying… These are adventurers, entering damned tombs for blood money to pay back past wrongs. Make them suffer

…but not too much, mind. This is just a game, and there are people that if their character loses too much, they don’t want to play anymore. I remember a story from another DM who had a player whose character lost an arm. He didn’t want to play them anymore, not because of any story reason, but because they wouldn’t be able to take any feats requiring two hands. It’s dumb, but there should be a built-in escape hatch. Likewise, this isn’t a race. Lots of fun and horrible things on the table, but only have one or two dominate a character’s session. Draw it out slowly, and give players ample chances to retire characters. If the central idea of this system is “you are your weapon“, then there has to be a chance to put the weapon down.

The rough draft rules would probably something like this: 

At any time, you can have a character declare that this is it, the last job, the final foray into the dungeon. (“There’s got to be a safer way to pay off this debt than this!”) Immediately level up or refresh them, but when the chance arises to settle down, the character retires, kaput. They won’t venture out into the Long Rim again. This might also fire during a fight: if your character would die, roll an Extreme (20) Luck check. On a success, as above. The Luck check runs against my gut how Luck should work, but more on that another day.

Maybe something like Fiasco (which is not a game) or Apocalypse World where depending on how much of your Debt you’ve paid off, the better your post adventuring life is. You get that little tavern or that penthouse suite and the job with the Company. The former player of that character can’t access it, of course, but let the party treat them as an asset: someone to watch the investments back in the City.

They know they’re not welcome in the Long Rim again.

What’s It Worth: Treasure and Debt

Okay, so this post is a bit of a doozy. It’s a big article, talking about a lot of fiddly mechanics and vague gestures of setting without actually providing anything usable. Some of it is cobbled together from things in my “game doc”, a 100-page pseudo-journal with all my thoughts of tabletop-ing written down. I want to transfer a lot of what I wrote there to this blog here. However, I’m also trying to be as clear as possible. I promise some kind of version 0.1 of all of this is coming.

Put your gold for EXP away boys, I’ve found the solution. 

The standard piece of treasure is the horse. 

Oh, the mighty horse! The horse is important mechanically because the horse is the base element of the resource-driven caravan crawl game: it gives you the time to move across the map (faster than walking), it allows you to transport sacks of treasure from dungeons to cities to turn into experience, it can transport supplies into the wild, it can be killed and eaten for extra food, it provides both bonuses in combat and the opportunity to escape combat entirely in terms of speed or sacrifice, it allows you to carry enough to actually use ranged weapons or magic… It is required for interacting with the trackless steppe in any meaningful way. This is no simple city crawl with noodle shops on every corner, this is a Caravan Crawl. 

When thinking about unified mechanics, and how all the elements of the crawl should work, from the sacks of supplies and the movement from area to area to the hauling of treasure and the amount a piece of treasure should be worth, know that the base should always be the horse. 

To really drive this home, though, we have to consider something about the way I want character creation to work for this kind of game. When players first roll up their characters, they start with Debt. Something that has been around for a while, but brought back to prominence with Electric Bastionland.

A player rolls 1d6*4 for how many thousands of dollars their character is in debt. There should probably be a table of who you might be in debt to, but regardless: you’ve got obligations to pay this back to banks or merchants or the University or the lizardman yakuza or whatever strangeness exists in the City. Fortunately for you, you’ve scrounged up about an 8th of what you owe. If you owe $4,000 by rolling a 1, you’ve probably got about $500 bucks left in your accounts. If you roll a 6, you start with an impressive $3,000 to buy your initial kit, but you owe $24,000 back.

Unfortunately for you, you have to spend money to make money.

It might be one of the reasons all you adventurers and mercenaries are here together in the first place: if you combine your resources, and you get very lucky, maybe you can go out into all that vast emptiness and make enough cash to pay your debts all off together. Maybe the one who was unfortunate enough to roll the 6 on the Debt Die is willing to almost pay off the debt of the lucky son of a gun who rolled a 1, and now they’re indebted to one another. It might make an interesting group dynamic: you’ve banded together to pay off the debt of one character, someone who can now go into all that civilization and negotiate for the other bond-jumping degenerates.

In the City… any city or town or village across the Long Rim, civilization, you are constantly harassed by your debtors: banks, merchants, university administrators, lizardmen mafiosos, and usually the Law. They want what you have. And if it’s not them, it’s priests and social activists and politicians who want you to grow up and get a real job. It’s safe, but it’s not free. 

In the Long Rim… you’re alone. It’s peaceful and quiet and eerily beautiful and you can figure out what you’re going to do about this Debt. It’s also filled with old quiet tombs of long-dead kings and queens who don’t really need all that money they were buried with anymore. It takes weeks to get there and it takes logistics and luck to haul everything back, not to mention avoiding the diseases and the wildlife and the starvation, but a good run earns a lot of money. Not enough to actually change all those people in the City once you pay off the debt, but enough where you don’t have to listen to them when you get home.

The City and the Long Rim are both dangerous but in different ways. In the Long Rim, you might get mauled by a mountain lion, or get lost in the woods, or starve, but no one’s going to shun you for not fitting into the culture, for being a “bad citizen”, for failing to ingratiate yourself to High Society. In the City, the rulers think you owe them something, and while they won’t maul and eat you, they will imprison you and force you to work menial labor off your debt, real or perceived. Another reason to be an adventurer, I guess: the choice between living like a peasant, to be the village blacksmith just like your da, and his da, and his da, forever and ever amen, or to risk it all in one big foolish endeavor out there and change your stars.

What happens if you don’t pay your debt off? Someone comes and breaks your kneecaps, probably. If you decide to live out in the mountains of the Long Rim, they might come to you, sending census takers and bounty hunters after you. But they’re not prepared like you are.

Ultimately, you’re running against the clock. If you reach $24,000 cash debt, that’s when the bounty hunters start showing up. If you start with a $24,000 cash debt, they’re probably already looking for you. 

Well then, asks the player, “How do I level up?” You pay off your debt. Each dollar you pay off is a point of experience. This helps differentiate what kind of money counts in this Gold for Experience game: yeah, you found the dungeon, and you found the gold, and you got the sacks of gold back into town, but the dollars don’t become donuts until you put it in the mail toward that massive debt of yours. Oh, and while you were gone, you roll an extra 1d6 thousand when you get back to town, that’s how much the debt has gone up. Fees and adjustments and interest and all the little things that piled up while you were gone. Not by a lot, but enough to keep that end total growing. The hope is it takes a party maybe six good dungeon delves to get it all under control, and by the time debt isn’t a problem, hopefully, something else in the world has sparked their interest.

All of this to say, if people are randomly rolling for their initial starting debt, you have to make sure that you think about the horse. My knee jerk reaction is to make a good, healthy horse about $200. That means that the person least in debt can buy two, which means 4 sacks of movement and $100 leftover for supplies. Looking it up, it doesn’t seem like $200 for a horse is too unreasonable, both by comparing it to what a good horse would cost during the American Civil War and the fact that we’re not looking at the pieces of saddles or bridles or training or anything else you would need to actually ride the thing. From a more medieval standpoint, a properly trained warhorse was the technological equivalent of personally owning an AH-64 Apache attack helicopter. It’s the reason things like chivalry and bushido and yoga existed: to keep the people in a society who had the military experience to overthrow the society in check.

Also, if a horse is worth $200, that means a herd of 120 horses can be driven cowboy-style into town to pay off the most indebted person’s dues. 

I mean, doing the quick math, if we said that cattle were $25 a head, it means that a cattle drive is 960 head to pay off the debt: that isn’t unheard of in cattle drives in the Wild West. Also, just because the good horses are $200, doesn’t mean that you can’t buy sad, broken horses for $100, or have merchants low-balling you $50 a head once you wrangle wild ones into town to see if they can’t get a good deal. Not to mention you can also start playing with the idea of certain breeds of horses giving certain benefits to riding, hauling, etc.

Rewatching the fantastic western Unforgiven, seven horses was the cost for the two cowpunchers for cutting up that girl’s face in the brothel. A $700 dollar fine (since they probably weren’t the best horses, and one of the cowboys specifies that those horses weren’t as good as one specific horse for the girl) for armed assault and grievous bodily harm sounds about right, if a little lower than actually hanging those boys. 

A horse can move 2 sacks, which means it costs $100 to move 1 sack. One sack can hold $2,000 coins. There’s a return on investment of $1,900 coins. That seems a little high, but I can live with it. As more complex forms of transportation are discovered, adding bonuses and penalties (wagons, special kinds of horses, camels, porters, zombies, motorcycles, converted battle tank-convertibles, etc), I’ll try and keep this conversion in mind. 

So, I have two more articles in the pipes, one about unifying dungeon and travel turns, and one about creating a space for yourself in the world. I’m going to try and get them out as soon as I can. 

The First Real Caravan Crawl Article

Supply isn’t a measure of time or distance, it’s a measure of difficulty.

Sometimes gamemasters get bogged down in the details: how many miles could you travel in a day, or how many supplies would you exhaust in a week. This kind of bookkeeping isn’t bad; understanding how the world operates is critical to creating a place that feels real, but if the threshold for bookkeeping is too high, most players won’t engage (or will only engage if given a meta-currency, like inspiration or rerolls). Likewise, I’m still in the process of creating a system that unifies mechanics, and one of those golden calves for me is unifying the dungeon turn and the travel turn. 

I have this idea that a sack of supply, to borrow a term, should feed into the dungeon exploration: a sack of supply to a point on the crawl should be something to the effect of ten turns of exploration in the dungeon itself. This idea (the use of sacks of supply) is shamelessly stolen from the UVG, but even in that great lofty tome, there was something about the tracking and usage of supplies in the wild that rubbed me the wrong way. I felt it as I ran the game for the first time: my players were getting into heated arguments about how many supplies they should have for how long they would be out for, but the tracking of the days and weeks and the changes in weather still frustrated me as I tried to run the game “rules as written”. I recognize that this runs counter to THE WISDOM. Not to mention UVG’s lack of delineation between an area (like Potsherd Crater) and a location (like the Porcelain Citadel). See for yourself.

In the Old Days™, a dungeon was only as big as its rooms, and the pride of each Dungeon Master was his Dungeon, a sprawling complex of hundreds of rooms and dozens of factions and treasures to satiate desires both subtle and gross. Hell, I think it was the person who writes the Hack & Slash blog that said that a person only has so many mega-dungeons inside them because it’s such a reflection of the internal emotional state of its creator (in this interview, I think?). However, for my games, I want the travel to the location to be part of the journey, not just a handwave to the “fun part”. Likewise, I’d like the quantum style of supplies to be applied to the dungeoneering kit that gets broken out once you do reach the location. You get a sack of supplies to the dungeon, you get to specify exactly what’s in the sack, as needed. (This is also a choice: leaving it in its quantum state means it’s still food to eat, actually looking in the bag means you now have a tool to use specifically.) I also want my players a little more focused on the travel to the place than completely focused on the destination. 

The most you could squeeze out of one supply sack is probably about seven days of easy traveling in beautiful country. You could travel about 48 miles on that single supply sack, and the only encounter you might expect is miles away, easily avoidable. The travel time would be spent just laying in the back of the company wagon, or sleeping, or reading, or working on your own book, or riding ahead of the caravan to pick produce from the blossoming fruit trees or watching the herds of wild horses in the distance.

The harshest use of supply sacks would be something like five sacks of supply per person for something like a single day or two of travel: faced with a deep gorge a half-mile wide and a hundred miles long, with the only way of getting across being climbing and hauling your wagon with rope down to the bottom, carefully floating across a wide river full of rapids, and then waiting for the rogue to climb up the other side, hammering pitons into place for the ropes and having the barbarian pull the rest of the supplies up to the other side. Everyone is tired and spent. The sack of supply represents it all (in the quantum state): the extra rope, the hammer, the pitons, the tar in the seams so you can caulk your wagon. However, it’s not the single day that’s the worry, the time and the distance is the flavor. The sack is the important part and the ability to carry sacks (especially big sacks of treasure) is why it matters. 

Or maybe five sacks to cross a particularly flat steppe with no real difficulty in controlling the wagon: the extra sacks of supply are to bribe your way through fantasy Comancheria with your scalps on your heads and your balls not sown into your mouth. This example is interesting because it points to the other aspect I like: the sacks of supplies are negotiable. You can’t argue that a place can be closer, or that time won’t flow while you travel there, but you can argue that it wouldn’t take as many supplies to get there. Maybe you roll well on a Charisma check and can convince the Comanche/Mongols/Cossacks that you don’t have to pay as much. Or maybe a skilled scout might knock a two supply trek down to one with a good Wisdom check. Or maybe you already have the rope, not part of a supply sack, something you bought specifically, that you would use in place of the quantum use supply sacks needed to get to the bottom of that gorge. 

These are all just ideas at the moment, and the big hurdle is tying them into wounds and the ability check.